Friday, March 20, 2009

The only privilege is no privilege: why young adults are losing faith

Francis of Assisi was called to a few specific things, with one of which is something I have felt the touch of God on my life. It is recorded that Francis had heard God speak to him the words: "Francis, do you not see that my house is falling down? Repair it!" Upon that call, Francis began a lifestyle of poverty, charity, and acceptance. He had seen the house of God being torn down by its becoming rich and thus complacent. I found myself strongly connected with this part of Francis' life and calling. Granted, I still have a lot to learn from his lifestyle of poverty and relentless charity, but his specific call toward the church resonates within me. There is a similar moment in my life when God spoke into my life through another person at a moment, which would truly change my life from that moment forward. I had grown frustrated with the American Church for a slew of reasons. As I studied the gospels more, I saw less and less reflection of them in the realities of the Church today. Like many young adults today, I walked away from it. I had not lost my faith in Jesus Christ or my God. I had lost faith in his bride, the Church. I watched as the American Church became more complacent, incredibly unloving, disrespectful, and disgustingly rich. So with draining faith in the church, I left. I left for 4 and a half years of college while I was pursuing my ministry degree. I had not really figured out what I was doing getting a degree for a career in a place I had disowned. Regardless of having given up, God grabbed hold of me my 5th year of college through a statement from one person. "PC, don't you think if you are this passionate about these things, you are one who most needs to be a part of it?" There is a generation of people, many I speak with daily, who are losing faith in droves. A large majority of those are not losing faith in Jesus or their God of childhood. At the root of it is a loss of faith in the American Church, which has grown increasingly rich and privileged. Francis of Assisi once said that privilege implies power and powerlessness, haves and have nots, nobility and commoners, and that the only privilege was in in having no privileges. The Church has grown richer, more complacent, and entitled. They grow more indignant, disrespectful and horribly unloving. In that loss of faith, countless young adults are walking away. Here is my charge to all those who are walking away and giving up: Yes! The American Church is falling down. The bride of Jesus in America is dirty and broken... but is still his bride...worthy of love and it is a house in need of repair. Will you become a part of change or will you sit idly by as it continues to be torn down? -------------------- LISTENING TO: "Crane Wife" by The Decemberists

2 comments:

Anonymous said...

Thought provoking post PC. I've been thinking about a lot of these same themes lately. The excesses (not only financial) & apathy of the American church no doubt have lead to young people being disillusioned. I think these excesses are a symptom of a greater problem. In my opinion the greater issue in the American church today - and one that is symptomatic of our general society is a lack of discipline. We are not a people that lives the disciplined life very well.

In our churches we talk about living the disciple life, but do we talk about living the disciplined life very often? I don't think wealth in and of itself is bad, but what wealth means to people. There are several biblical examples of wealthy individuals who lived the disciplined life (Abraham & David come to mind), but their pursuit of God not material wealth drove them and they viewed their wealth as means for expressing their worship for God. We see this in the story of Abraham & Melchizedek (Genesis 14 & Hebrews 7) & with David's preparations to build the Temple (1 Chronicles 22). They also knew God is a far greater treasure. The book of Ecclesiastes is another great study on this topic.

Too often many of the problems in the church are also reflected in our society or more precisely, the problems in society are reflected in the church. Throughout the Old Testament we see God calling Israel to be a people "set apart" from the societies & cultures around them. God's calling for Israel was to lead the way to Him and to the abundant life that Jesus taught about. They were to be at the front of the procession. However, they fell into a cycle of looking more like everyone else instead of the unique nation God created them to be.

The disciplined life is so counter-cultural to the American value system...just look at our nation's attitudes towards sex, finances, materialism, personal responsibility, etc. The mortgage crisis is a prime example of this lack of discipline. We see it in our institutions - government, businesses, banks, colleges, & media. Essentially, I think many people are looking for a church that is "set-apart" from what the rest of society offers. What would America's churches look like if, through our pursuit of Jesus Christ & the empowering of his Spirit, we became known as people disciplined in love, financial stewardship, personal responsibility, sex, perseverance, social justice, grace, biblical literacy, forgiveness, etc?

PC said...

"Anonymous", your insights are very telling and accurate. The church has come to look increasingly similar to the society it resigns within. We are less and less set apart.

My heart gets lost in the clouds to begin thinking of the question you left your comment with.

"What would America's churches look like if, through our pursuit of Jesus Christ & the empowering of his Spirit, we became known as people disciplined in love, financial stewardship, personal responsibility, sex, perseverance, social justice, grace, biblical literacy, forgiveness, etc?"

It seems so far off from the reality of the American church today that we are left to a dream; an ideal. Would those changes mean a shift in centuries of learned behavior and culture within the Christian church?

But then, those things could change one person at at time. A shift toward that sort of 'holiness' may only be possible by the same means and timeline which brought us so far away from it.